Is there such a creature as an Indian? There may be, but I have not found it. An Indian pure and simple is rare as a griffin or an Assyrian bull.
How should it be otherwise? The Indian is not a person, but a patchwork. Indeed, he reminds me of Ibsen`s famous one layer, then another, then another, and finally, nothing.
I am the peeling of the various layers that causes much trouble. Each layer tells its own tale and, what is unbelievable, is not part of an organic whole. The result is that the so-called Indian is the most contradictory of persons. He is perpetually at war with himself.
Not knowing himself, he is unable to understand others. Our metaphysics, wonderful as they are, have tried to solve this confusion, but in vain. Our multilayered soul remains hidden and unfathomable.
But why are we what we are?
Aryanism, of which we have become particularly proud since independence, is, if we examine matters without partipris, integumentary. The essence lies elsewhere.
The Indian spirit is basically pre-Aryan. The Dravidian element in it is predominant, (as we see t0-day,) but the total influences go further back. We have heard the phrase “Mother India”; India is much more than that; she is the Granny of Nations. Her soul (there is, I repeat, no “it” about it) is steeped in the leadings and misleading of many civilizations.
best wishes,
Sunder Thadani.
How should it be otherwise? The Indian is not a person, but a patchwork. Indeed, he reminds me of Ibsen`s famous one layer, then another, then another, and finally, nothing.
I am the peeling of the various layers that causes much trouble. Each layer tells its own tale and, what is unbelievable, is not part of an organic whole. The result is that the so-called Indian is the most contradictory of persons. He is perpetually at war with himself.
Not knowing himself, he is unable to understand others. Our metaphysics, wonderful as they are, have tried to solve this confusion, but in vain. Our multilayered soul remains hidden and unfathomable.
But why are we what we are?
Aryanism, of which we have become particularly proud since independence, is, if we examine matters without partipris, integumentary. The essence lies elsewhere.
The Indian spirit is basically pre-Aryan. The Dravidian element in it is predominant, (as we see t0-day,) but the total influences go further back. We have heard the phrase “Mother India”; India is much more than that; she is the Granny of Nations. Her soul (there is, I repeat, no “it” about it) is steeped in the leadings and misleading of many civilizations.
best wishes,
Sunder Thadani.
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